Sunday, 4 January 2015

Women and girls education system in the United States

History of education in the United States,education in the United States story,education in the United States,Women and girls education in the United States,school and education of Women and girls education in the United States,Women and girls education system in the United States

The history of education in the United States, or foundations of education covers the trends in 
educational philosophy, policy, institutions, as well as formal and informal learning in America from the 17th century to today. The earliest continually operating school for girls in the United States is Ursuline Academy in New Orleans. It was founded in 1727 by the Sisters of the Order of Saint Ursula. The Academy graduated the first female pharmacist, and the first woman to contribute a book of literary merit. It contained the first convent. It was the first free school and first retreat center for ladies, and first classes for female African-American slaves, free women of color, and Native Americans. In the region, Ursuline provided the first center of social welfare in the Mississippi Valley, first boarding school in Louisiana and the first school of music in New Orleans.[16] Tax-supported schooling for girls began as early as 1767 in New England. It was optional and some towns proved reluctant. Northampton, Massachusetts, for example, was a late adopter because it had many rich families who dominated the political and social structures and they did not want to pay taxes to aid poor families. Northampton assessed taxes on all households, rather than only on those with children, and used the funds to support a grammar school to prepare boys for college. Not until after 1800 did Northampton educate girls with public money. In contrast, the town of Sutton, Massachusetts, was diverse in terms of social leadership and religion at an early point in its history. Sutton paid for its schools by means of taxes on households with children only, thereby creating an active constituency in favor of universal education for both boys and girls.

Colonial schoolhouse in Hollis, New Hampshire
Historians point out that reading and writing were different skills in the colonial era. School taught both, but in places without schools, writing was taught mainly to boys and a few privileged girls. Men handled worldly affairs and needed to both read and write. Girls only needed to read (especially religious materials). This educational disparity between reading and writing explains why the colonial women often could read, but could not write and could not sign their names—they used an "X". There is little evidence of women teaching during the Spanish rule, although women taught each other within religious convents while also receiving instruction from priests. 
The education of elite women in Philadelphia after 1740 followed the British model developed by the gentry classes during the early 18th century. Rather than emphasizing ornamental aspects of women's roles, this new model encouraged women to engage in more substantive education, reaching into the arts and sciences to emphasize their reasoning skills. Education had the capacity to help colonial women secure their elite status by giving them traits that their 'inferiors' could not easily mimic. Fatherly (2004) examines British and American writings that influenced Philadelphia during the 1740s-1770s and the ways in which Philadelphia women implemented and demonstrated their education.

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